Dr. Dannielle (Dossy) Blumenthal

I write about the things that matter to me. All opinions are my own.

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Wednesday, February 21, 2018

It wasn’t what they said at the event. It was what they did not say. The gloomy feel to the room of professional federal communicators.

Technically, it shouldn’t have been that way. The overall numbers — meaning, the annual U.S. Office of Personnel Management Federal Employee Viewpoint Survey results — show that federal employee morale has increased since President Trump took office, by 2.1 points.

According to the Partnership for Public Service, which conducts an annual “Best Places To Work In The Federal Government” analysis each year, this increase is the largest jump annually in the history of the rankings. (They also note that the increase in morale continues a trend that began during the Obama administration, e.g. the trendline is up for three years running.)

But agood researcher has to go beyond the overall numbers and look at individual Departments and agencies. There, the picture is decidedly more mixed; for example NASA employees are apparently the happiest and most engaged in the federal government, whereas employees of the U.S. Secret Service are the most miserable.

And from my little tiny perch in my tiny little corner of the world, it sure looks like a lot of federal communicators are leaving the civil service. Leaving in their wake employees more likely to express positive views.

Maybe I am biased. But as somebody said recently on Twitter (and sometimes I do ask myself if I’ve “forgotten how to read,” as others seem to be doing, if I’m sitting here quoting Twitter to you) I trust my personal experience, observation, and intuition as a source of data. And especially given how progressively consolidated, corporate-owned and manipulated the media is, it would be foolish to form opinions based solely on the headlines.

A favorite topic of conversation between me and my older daughter is “gut instinct.” When should you trust it? How do you know what is it trying to tell you? And are those instincts, particularly fear instincts, worth listening to?

You can look at it from both angles, I always say. On the one hand we really do have “The Gift of Fear,” and there are definitely people who give off such a scary and creepy vibe that even their photos warn me to stay the hell away from them.

On the other hand, though, fear and worry frequently also exist in a way that is disconnected from environmental signals. In other words, we learn to be afraid and we can also learn how to retrain our brains to stop seeing danger everywhere.

But what I saw and felt in that room triggered more than just my gut instincts. It did not set off my fear. What I experienced, today, was an acute sensitivity to the people who did not make it into the room.

I was feeling the absence of my colleagues who dedicated several decades of their lives to the cause of making government-speak just a little bit more understandable.

And while I was wowed at the show of strategic and technical prowess I witnessed in today’s remarks, I was saddened for the government’s loss of sheer, no-bullshit institutional knowledge and attitude.

It is possible to do communication at a very human level, incorporating all the tools of the trade, and still never scratch the surface of what it is that the public actually wants us to do.

If we are looking for a metric for federal communication success, we only need to ask one question, as Gallup did in 2013:
How much trust and confidence do you have in the agencies and departments of the federal government when it comes to carrying out the functions of the federal government — a great deal, a fair amount, not very much or none at all?
Back then, 52% of survey respondents answered in the affirmative: either they felt “a great deal” or “a fair amount” of trust in the federal government’s ability to do its work.

Instead of figuratively “stepping over the dead bodies” of accusations left unanswered, questions that linger, and communicators that leave wordlessly from the civil service, we would do well to add that question to a quarterly, statistically viable poll administered by the government, for the public to answer each year.

Where you have satisfied customers you have employees that are satisfied, too.

The federal government would do well to adequately staff the federal communications function, and to support and empower its practitioners to deliver the information that people want and need to hear.

Truthful, accurate, timely, relevant information.

All the time.

Information that others can rely on for its validity, clarity, and completely nonpartisan nature.

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Copyright 2018 by Dr. Dannielle Blumenthal. This blog is hereby released into the public domain. All opinions are the author’s own. Photo credit: whoismargot / Pixabay (CC0 Creative Commons)

Sunday, February 18, 2018

This post originated as a Twitter thread after hearing just a few minutes of "Weekly Wisdom" by Pastor @KeithBattle, WPGC 95.5 FM, Sunday, February 18, 2018. Please note that I'm not promoting any specific religion here, only that we learn good things from wherever we can. 

The sermon was about the succession from the Prophet Elijah to the Prophet Elisha (I Kings 19:15-20).
In a nutshell: God tells Prophet Elijah to anoint the farmer Elisha to succeed him. Elijah throws his cloak around Elisha, who leaves his oxen abruptly, and says - let me check with Mom and Dad then I'm coming.

Pastor Battle explains the deeper meaning behind this event in a way that is meaningful to me as someone who wants to do God's will.

  • Elisha had no idea that he was going to succeed Elijah. Frequently, the person who is called to a Godly task is called unawares.
  • Elisha was a simple farmer. So to be called by God, Ivy League schooling is not required.
  • Elisha was doing something when he was called: he was plowing the field with his oxen. God changed his direction. An object in motion remains in motion - it can turn. But if you're idle, it's hard to get you to do anything.
  • Elisha was so excited to be called by Elijah. But first, he checked with his parents. People should be suspicious of those who call them to some higher duty, but don't want to give them the chance to check in with loved ones.
  • Elijah gave Elisha a little time to absorb the news. When you're asking someone to take on a big task, you have to give them that time and not expect them to just jump.
  • For Elisha to take on the task, he had to leave his home. When God calls us to do something, we have to accept that it will mean giving something else up - something, someone, or some place.
  • Being fixated on a particular place can be a form of idol worship.

Hope you enjoyed these words, which are words of wisdom, inspired by the Lord. May you spend your day in meaningful pursuits.
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Copyright 2017 by Dr. Dannielle (Dossy) Blumenthal. All opinions are Dr. Blumenthal's own. Photo credit: Comfreak via Pixabay (CC0 Creative Commons). This post is hereby released into the public domain.

Thursday, February 15, 2018

The Rambam, Rabbi Moshe the son of Maimon (1135-1204), known to most as Maimonides, was a world-renowned Jewish theologian and secular scholar who  codified "13 Principles of Faith" for the Jewish people, also known as the "Ani Ma'amin" prayer, meaning "I believe."

The thirteenth prayer expresses one's belief in the future resurrection of the dead and is understood to refer to the Messianic Age.

We do not know exactly what will happen during this time, though we do have a general belief that Redemption will involve a large-scale war and that during the conflicts to take place, the "mixed multitude" (Erev Rav, godless/faithless/"fake" Jews) will be destroyed along with the faithless members of other religions who blindly hate the Jews.

It is not necessary for Jews and Muslims to be at war. During his lifetime, the Rambam at first lived in peace under Islamic rule in his native country of Spain. Even when Muslim extremists took over, and he was forced to flee, he wound up serving as physician to Sultan Saladin, the renowned Muslim military leader.

The contemporary conflict between the groups known as "Palestinians" and "Zionists" is not fundamentally a religious one, either. Rather, it is a political conflict between a group that is viewed as part of the larger Arab nation (Arab and Muslim are not synonymous, although they can be) and a group that most fundamentally seeks the physical safety of the Jewish people in the Jewish homeland.

From a Jewish point of view, there are two Messiahs who work in succession. The first achieves "political and military" redemption and is known as "Moshiach Ben Yosef." The second returns Israel to a holy religious state and is known as "Moshiach Ben Dovid."

Knowing how Jewish people think of the Messianic Age, and also how Muslims think of Israel, can alleviate a great deal of unnecessary debate. The Qur'an is very clear that Israel is the land of the Jewish people, not for political reasons, but for religious ones.

In other words, theologically, Muslims who disagree with Israel in its current form have a fundamental problem with Israel as a Zionist state, not Israel as a Jewish one.

May God bless us with peace on Earth very soon.
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Copyright 2017 by Dr. Dannielle (Dossy) Blumenthal. All opinions are Dr. Blumenthal's own. This post is hereby released into the public domain. CC0 Creative Commons photo by Geralt via Pixabay.